Tarsila do Amaral: Defining Works, Panels, and Modernism's Later Years
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Tarsila do Amaral: Defining Works, Panels, and Modernism's Later Years

Tarsila do Amaral: Defining Works, Panels, and Modernism's Later Years

A

Arthur

Curadoria Histórica

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Tarsila created two large-scale panels during her career, both in the 1950s.

In 1954, she finished Procession of the Most Holy, commissioned for the celebrations of São Paulo City's 4th Centenary.

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Procession of the Most Holy. 1954.
Procession of the Most Holy. 1954

Two years later, in 1956, she completed another panel for Editora Martins, titled Macunaíma's Baptism.

While its theme touched on several subjects that interested the artist, this painting feels somewhat removed from the rest of her output. Its contrasting, somber tones, along with the stylized figures, details, and overall composition, set it apart.

Macunaíma's Baptism. 1956.
Macunaíma's Baptism. 1956

HER FINAL YEARS...

Tarsila do Amaral in her later years.

Towards the end of her life, Tarsila contended with severe back issues, eventually confining her to a wheelchair.

She passed away on January 17, 1976, at the age of 86, in São Paulo, and was laid to rest in Cemitério da Consolação.

Across her career as a visual artist, an impressive 2,132 works were cataloged.

Beyond her paintings, this tally included five sculptures, hundreds of drawings, illustrations, prints, and murals.

Most importantly, though, she propelled Brazilian art onto the global modernist stage, shaping a unique and truly Brazilian style.

 ART IN FOCUS

Portrait of Mário de Andrade by Tarsila do Amaral, 1922.
Portrait of Mário de Andrade. Tarsila do Amaral. 1922 - Location: Boa Vista Palace (Campos do Jordão, São Paulo. SP)

Letter from Mário de Andrade to Tarsila do Amaral:

Esteemed Ms. Tarsila do Amaral

Paris

São Paulo, 11-01-1923

"Dearest friend,

If it’s truly so that the Greeks and Romans treated their gods with friendly familiarity, then I believe it was Christianity that brought to Westerners their fear of divine entities.

I approach you with apprehension. I believe you are a goddess: NEMESIS, mistress of balance and measure, foe of excess.

When a man on Earth became too happy, seeing his lands and wealth swell, having arms, loving lips, crowns of glory, and joys only surrounding him, Nemesis would appear.

She came slowly, with her slow, soundless step.

But from the man of Earth, riches and joys would flee.

He lost love, glory, and laughter.

You are Nemesis, undoubtedly.

I was well.

Joyful, confident, courageous.

But Nemesis drew near me, with her slow step, very slowly.

Then she departed.

Illnesses.

Weariness.

Desolation.

Indeed, I was in bed for the entire end of December.

I've just returned from the farm where I rested for ten days.

But is it truly Nemesis?

That you are a goddess, I am certain: by your bearing, your intellect, your beauty.

But the goddess who curbs the excess of pleasures?

I don't believe it.

Your memory only floods me with joy and gentleness.

You are solace, rather than sorrow.

The true, eternal Nemesis consists of the relentless hours that pass day and night, day and night, sun and darkness.

I am in the months of darkness.

It was weakness that made me think you were Nemesis.

Forgive me.

I am at your feet, on my knees.

Once more: forgive me.

I await your long letter, telling brief things of Paris.

I am already imagining the splendor of my Picasso.

Thank you.

Tell me something of Art.

Are you working yet?

Are you painting a lot?

Did you receive Klaxon n° 7?

Farewell.

Mário de Andrade

The Black Woman

In Paris, Tarsila studied under the renowned painter Fernand Léger.

When she finished this canvas, it impressed him so profoundly that he showed it to all his students, declaring it an exceptional piece.

Within this painting, cubist elements grace the background, and it's also recognized as a precursor to the artist's Anthropophagy movement.

The black woman with large breasts was a figure from Tarsila do Amaral's childhood. Her father was a prominent landowner, and black women, often daughters of slaves, served as "amas-secas"—wet nurses or nannies—who cared for the children.

A Negra (The Black Woman), photograph and painting by Tarsila do Amaral, 1923.
The Black Woman. Photo and painting. Tarsila do Amaral. 1923

Carnival in Madureira -

Tarsila transplants Paris's Eiffel Tower to Rio de Janeiro, aiming to capture her travel memories and the time she spent there. Within the same frame, we also encounter the famous airship and the stones from the farm where she was born—all elements conjuring her childhood and life experiences up to that point. This vibrant scene unfolds in Madureira, a bohemian district and a heartland of Rio's celebrated carnival.

Carnival in Madureira by Tarsila do Amaral, 1924.
Carnival in Madureira. 1924

Tarsila once remarked about one of her most celebrated works: "A Cuca embodies Brazil, it’s in our culture. I invented the Cuca, just as I envisioned her. I blended various animals from our fauna and employed colors I hadn’t used before this painting phase. They advised against using these lovely, vivid colors: vibrant and bold." She continued… "I'm creating some very Brazilian creatures, and they've been much appreciated. Now I’ve made one titled A Cuca. It's a strange beast, in the wilderness with a frog, an armadillo, and another creature of my own making."

A Cuca by Tarsila do Amaral, 1924.
A Cuca. Tarsila do Amaral. 1924

The Fruit Seller -

This painting transports us to a lyrical world: a tropical country teeming with fruit and gentle vistas.

The small boat crossing the ocean bears many symbols, including the earth's bounty, representing the vast abundance found across this enormous nation.

The character featured prominently in the foreground, wearing his large hat, symbolizes agricultural labor.

In both form and color, he rhymes visually with the pineapples and large oranges.

The Fruit Seller by Tarsila do Amaral, 1925 (Pau-Brazil Phase).
The Fruit Seller. 1925 (Pau-Brazil Phase)
Brazilian Religion by Tarsila do Amaral, 1927.
Brazilian Religion. 1927 - Oil on canvas (63x76 cm) - Artistic-Cultural Collection of the Palaces of the São Paulo State Government

  • The Moon -
Tarsila gifted this painting to her husband at the time, the writer Oswald de Andrade. It's said he kept it until his final days, even after their separation.

Observing this painting, one notes how natural elements like the moon and cactus are rendered in a stylized manner. Indeed, the entire composition echoes the painter's dreams and reveries.

A Lua (The Moon) by Tarsila do Amaral, 1928.
The Moon. Tarsila do Amaral. 1928

  • POSTCARD - In this 1929 canvas, we witness the stunning city of Rio de Janeiro, Brazil's most iconic postcard scene. The monkey, a creature of Tarsila's Anthropophagic style, rounds out this beautiful piece.

Postcard by Tarsila do Amaral, 1929.
Postcard. 1929
Self-portrait by Tarsila do Amaral, 1930.
This self-portrait stands apart from her earlier and later ones; it was the sole painting created in 1930. That year proved to be a reflective one for her, marked by sorrowful events. In 1929, Tarsila's affluent family lost their fortune amidst the international financial crisis triggered by the New York stock market crash. Then, in 1930, a coup d'état brought an end to Brazil's Vargas Era. The same year, her partner Oswald de Andrade separated from her, having fallen for the writer Patrícia Galvão, known as Pagu.
Seamstresses by Tarsila do Amaral, 1950.
Seamstresses. 1950. Oil on Canvas (73.3 x 100.2cm). Collection of MAC-USP
Terra (Land), Primavera (Spring), and Praia (Beach) by Tarsila do Amaral, 1946-1947.
Land, Spring (1946), and Beach (1947) are surrealist landscapes where the painter returns to depicting vegetation, proposing significant bodily distortions set against contrasts that heighten the fantastic atmosphere. In Land, a dubious scene of metamorphoses unfolds. Its matter is neither dense nor fluid; it's ground merging with sea, reaching the horizon in its vastness to blend with the sky. The gigantic female figure sprawled on the ground merges with it. She, too, is a realm of doubt—is she a giant woman or disfigured, with the legs and arms of a mythical being, much like Abaporu

NEO PAU BRASIL PHASE

From the 1950s onward, Tarsila revisited themes from her earlier Pau Brasil phase, notably producing "The Farm," and continued creating beautiful paintings characteristic of this period.

"I am profoundly Brazilian, and I will study the tastes and art of our country folk. I hope, in the interior, to learn from those who have not yet been corrupted by academies." - Tarsila do Amaral

Fazenda (The Farm) by Tarsila do Amaral, 1950.
The Farm. 1950. Oil on Canvas. Private Collection - São Paulo
O Porto (The Port) by Tarsila do Amaral, 1953.
The Port. Tarsila do Amaral. 1953
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